h1

The world is made of verbs

March 2, 2009

This from James Hillman in The Soul’s Code. An apt a description for what the process of practicing presence feels like.

The world is made less of nouns than of verbs. It doesn’t consist merely in objects and things; it is filled with useful, playful, and intriguing opportunities. The oriole doesn’t see a branch, but an occasion for perching; the cat doesn’t see a thing we call an empty box, it sees safe hiding for peering. The bear doesn’t smell honeycomb, but the opportunity for delicious feeding. The world is buzzing and blooming with information, which is always available and never absent.

h1

Imagination and ‘Reality’

December 29, 2008

“Right now, human beings as a mass, have a gruesome appetite for what they call ‘real’, whether it’s Reality TV or the kind of plodding fiction that only works as low-grade documentary, or at the better end, the factual programmes and biographies and ‘true life’ accounts that occupy the space where imagination used to sit.

Such a phenomenon points to a terror of the inner life, of the sublime, of the poetic, of the non-material, of the contemplative.

Against all this, a writer … , who believes in the power of story telling for its mythic and not its explanatory qualities, and who believes that language is much more than information, must row against the tide rather like Siegfried rowing against the current of the Rhine.”

Jeanette Winterson, from the Introduction to Weight: the myth of Atlas and Heracles, 2005.
h1

What it means to perform

August 22, 2008

John Emigh:

“What the audience wants from the actor is an example of how to live this life.”

Notes from Theater East and West: Revisited, 2002, a conference in honour of Leonard Pronko’s work and the 35th anniversary of his book, Theater East and West.
h1

Human, too human

August 22, 2008

Following Decroux’s words, in technique training and sometimes in the making of a piece we strive to avoid falling into being “human, too human”. In practice it frequently amounts to talking exclusively about, and making corrections only to: geometry, getting lines straight enough, making curves curvy enough, placing your foot here, not there.

This meticulous precision is part of the technique, part of the form, but I’m beginning to think that this is not the whole story.

The struggle to do something absolute and beyond human and yet failing because of being human – I believe this is what an audience gathers to share and experience. Our common struggle against limitation, decay and inevitable death.

It couldn’t be more human.

So what is “human, too human”?

Is it maybe the opposite? To stay in the safe place, to hide weakness or make a virtue of it so as to protect our illusions about ourselves, to be concerned about looking good instead of giving all?

‘Pooping out’, taking the easier position or stance, taking only the familiar perfect stance, posing instead of finding true form. That’s being “human, too human.”

Because the form is so difficult we forget easily that we need to allow our human struggle to show, while simultaneously striving for, and holding true, to the form.

When the members of the SITI Company train and take each other’s Suzuki technique classes, which are physically challenging, rigorous and formal, they work to high and exacting standards. It shows. They are much better than the less experienced students in class. But they also work to challenge themselves at the very edge and limit of their abilities. So they don’t just show perfect form; they do crash and burn. More importantly they allow their struggle and vulnerability to show through. Not because they are trying to show off to younger students that they are working hard but because THEY ARE WORKING ON THEIR OWN WORK AND TEMPTING FAILURE.

I suspect they are also working on their ability as actors to be open and vulnerable to the audience. Being on the Suzuki training floor is to them a microcosm of being on a stage, performing.

Similarly, Beckett’s demands in his plays for “no colour, no colour,” in the text and absolute precision is tight Form. It’s in the very human struggle to hew to the form that makes his drama an experience between actor and audience. The container for his words (the form) bears out the truth of them. As Beckett himself said, “I do give a fuck about people!”

h1

Centre or margins?

August 22, 2008

Eugenio Barba:

Where is the centre and where are the margins? Are we working at the centre or at the margins [of theatre]?

Whether you work at the centre or the margins of theatre depends on whether it is essential to you.

If you can’t live without it then it becomes central and you are working at the centre.

It is what comes out of you, from where you are – you look around and take in the spirit of the age or the spirit of the age comes in to you.

Notes from Theater East and West: Revisited, 2002, a conference in honour of Leonard Pronko’s work and the 35th anniversary of his book, Theater East and West.